So, I thought I’d share a few of my favorite music dance tracks with you with the minimum amount of fuss.
Great music is t
he lifeblood of dancing and fortunately, Ireland has it in abundance. One of Ireland’s most beloved musicians and singers, Séamus Begley (RIP 2023) reveals more (hear audio link below) about the unbreakable bond between Irish music & dance when being interviewed by Joan Armatrading for the BBC.
As he says, his experience of playing music on his accordion was only for dancing and when there was no dancing, he was told to “put it away”.
As with most things Irish, it’s complicated. The intricacies of music mathematics can be a difficult thing to get your head around: even the best musicians seem to struggle to explain how it works mostly because there are style differences in the playing, in some cases. In addition, some of the names sound like musical timings – eg, “treble jig” and “light jig”, but are actually names of a dance rather than a specific musical timing. So, thinking about all this too much will not help your understanding.
Happily, one of the best ways of learning this difference is by moving or by singing/ humming to each different signature timing, and this also goes for musicians who are learning to play Irish music. And why not try to remember each different type – hornpipes, reels, jigs, waltzes, polkas, slides– by what we did when we were kids?
By having fun – playing, clapping and singing to nursery rhymes, and using pictures and word games to remember the basics.
Sean nós (say shan-nose) means old style in Irish, and I have often wondered just how old old really is. The very first time I remember seeing Irish sean nós dancing was in early 1989 at my very first Irish set dancing weekend in Donegal Town, Co.Donegal. The snow was all aflutter outside the big windows of the hotel ballroom and three auld fellas shuffled along, “doing a bit of shtep” during the céilí -that’s how I recall it. It was relaxed, simple, very rhythmic and obviously, memorable.
Picking up the thread from my last post Irish dance history: A contrary tale: Part 2 , I have been exploring more about the potential roots of Irish sean nós heritage, which it seems, may possibly originate from North Africa. Bob Quinn, in his 1981 documentary series The Atlanteans, illustrate
s his theory that dwellers on the West Coast of Ireland, particularly in Connemara, are not Celts but what he terms “Atlanteans”. They are ancient descendants of sea-faring people from Algeria and Morocco- the Berbers – who travelled all along the Atlantic coastline – West along Spain, Portugal, Basque country, Brittany in France and then North -West to Ireland – settled in parts and continued using the sea as a big super highway, that was much safer than travelling across land.
I found the evidence presented in the documentary compelling and curious, with potential multiple connections between ancient Irish and Berber civilisations starting with traditional singing, dancing & music, musical instruments including the Irish drum bodhrán which has a double in the Berber bandir, sailing boats – Galway Hookers with púcán sails & Felucca with lateen sails, stone circles, standing stones and carvings in similar contexts in both countries, art and fine jewellery pieces thought to be Celtic have an eery resonance in the Berber style, and on it goes.
When I first started Irish step dancing classes as an adult in 1996, I felt happy and excited to be part of such of a complex and traditional style of dance. Mostly, I wanted to have fun and make a great sound with my feet.
I had no idea then that the complexity and tradition is truly a direct reflection of Irish history, and the connection with the Irish people, landscape and life in rural Ireland. There are twists and turns in the roads, boreens, hedges and ditches, private little snugs and back entrances, soft gentle pasture and roaring Atlantic westerlies.
What I have also come to appreciate is how convoluted and seemingly contrary the whole business of Irish culture and history really is, and that there is a story behind everything.Irish dance in Australia is incredibly vibrant at the moment, with 99 approved Irish step dance schools and untold informal Irish dance classes and events that include céilí dance, set dance and sean nós dance.Australia is hosting an inaugural International Oireachtas at the end of May this year.
A 10-part TG4 TV series following Australian Irish step dancing champions in their bid to get to Ireland for the World Championships in 2011 – Damhsha Down Under– has been recently released to YouTube by TG Spraoi (say SPREE, which means to play or have fun!).
Moved by the music – Annie Hayward Art
It is said, that Valentinus, as he was known before he became St.Valentine, was canonised for giving help to Christians, including marrying them, when this was a crime.
“He was arrested and imprisoned upon being caught marrying Christian couples and otherwise aiding Christians who were at the time being persecuted by Claudius in Rome… Claudius took a liking to this prisoner – until Valentinus tried to convert the Emperor – whereupon this priest was condemned to death. He was beaten with clubs and stones; when that failed to kill him, he was beheaded on February 14th outside the Flaminian Gate, North of Rome.” Wikipedia
What not many people know that St.Valentine’s remains are in Dublin, in Whitefriar Church in Aungier Street, not far from St.Stephen’s Green. The remains of St. Valentine and “a small vessel tinged with his blood.” were a gift from Pope Gregory XVI to a famous Irish priest and preacher, Fr. John Spratt in 1836.
And, so it was that I also met my Valentine in Dublin in 1999, a long time removed from the third century and killing of christians. Martin and I were fortunate to be living in a time and a country more concerned with attaining peace and love. We spent a lot of our energy together achieving that through Irish music and dance in Ireland – doing classes, going to festivals “down the country, connecting with people and the craic.
And we’ve continued striving for that here in Australia. And that’s what I’m hoping for everyone today and every day- peace and love to all.
Happy St.Valentine’s Day.
Nora Stewart
Irish Bliss
When I first started Irish set dancing in Dublin 1999, my friend Maureen used to occasionally stop mid-step when we were dancing, turn her head and say in a slow, breathy voice “Isn’t that just beautiful music?”. I could only politely agree with her, not really knowing whether it was any better or different to the last 20 tunes I had been dancing to.
But it was a useful tip for an Irish dancer new to the scene, who was more consumed with the terror of forgetting what comes next (until I realised that’s a contagion amongst set dancers!), standing on my partner’s toes or trying to remember how the reel step goes.
My last post alluded to my view that craic – fun, humour and general horsing around – is a treasured part of Irish culture, and has been an important part of my life and dance experience in Ireland.
Amuse yourselves with examples of a few well-known Irish people – Niall Tobin and The Builders, Maeve Binchy and her famous Veal Casserole, Dillie Keane and the Fascinating Aida troupe doing Cheap Flights – to name but a few.
I love trawling YouTube for Irish dancing of all different styles, and I find myself going back to the older recordings – not that long ago, but not contemporary.
They have a grace and class that I don’t see in newer recordings – even in most of my own, I have to confess. RTE, the Irish national broadcaster, did a lot of filming of Irish traditional music, dance and song in the late 60s’ through to the 1980’s and produced some wonderful stuff. Most of the best of these recordings are available in the “Come West Along The Road” series of DVDs.
I understand the need to update, move and change with the times to inject new influences and trends into Irish dance but a lot of what I see seems to be a move backwards from what was. In Irish set dancing, the trend to play faster and faster music means that the nuances of the tunes are lost, and the rhythm and flow of the dance is completely overtaken by tempo-not nice to dance to really.
In Irish step dancing, it’s hard not to laugh out loud (LOL) at some of the get-up- the bouffant hair matched with the bouffant dresses – a real distraction from the dance itself. The amazing athleticism and skill of the dancers is impressive – it must take a huge amount of time and commitment to be able to pull off some of those moves, and that is a truly admirable quality.
But mostly, I am left cold watching these performances, as the experience seems lacking in joy and spirit, the music is like wallpaper – just background, and not integral to the rhythm and meaning of the dance. Perhaps I am expecting too much?
As I write, I have just seen a nice bit of updated Irish dancing (to Michael Jackson music) that has much of what I am talking about – rhythm, graceful dance and looks like they are enjoying themselves!
So there is hope. What we had once we could have back again, and even better, if we tried and took a bit more thought and care with the beautiful Irish tradition.
An áit a bhuil do chroí is ann a thabharfas do chosa thú.
Your feet will bring you to where your heart is.
Nora Stewart
Irish Bliss
This is a bit of film I took in Ireland of the pretty-fabulous Brian Cunningham who danced and wowed us for a minute and a half in Tubbercurry, Co.Sligo in July 2012 (thanks to my friend Marian whose camera I commandeered in haste).
The question is – step dancing or sean nós dancing? What say you?
If you’d like to learn to dance freestyle Irish sean nós, see YouTube videos here
PS. By strange coincidence, the National Portrait Gallery in Canberra, ACT, Australia is hosting an exhibition called “Elvis at 21” with gorgeous photos of the young man on the cusp of fame by Alfred Wertheimer. Went to see it today and it’s cracking.
Nora Stewart
Irish Bliss
